"ARE YOU LIVING OR EXISTING?"

This is a question that I randomly ask people of whom I come in contact with who consider themselves ‘intellectuals‘; “Are you Living or Existing?” And some look at me with a look that says, “What you think? You‘re looking at me aren‘t you?” And they tell me that they are living and some may even reply that they are existing. In the back of my mind; I am saying ye must be perfect as my Father, יהוה, which is in heaven is perfect (Matthew 5:48).

Baruach hakodesh Shem, יהוה, Elohiym Gibbowr! Ata qodesh veshimcha kodesh, ukadosheem bechal yom yahallucha. Baruach ata, יהוה, ha-El hakodesh. Ata chonayn leadam da’at, umlamayd lehehnosh binah. Chanaynu meetcha dayah binah vehaskayl. Baruach ata יהוה, chonayn ha-da’at! [Blessed be the Holy Name of יהוה, The Mighty God! You are Holy and Your Name is Holy, and everyday holy ones will praise You. Blessed are You, יהוה, the Holy God. You grant man knowledge and teach insight to human beings. Endow us graciously from You with knowledge, insight and wisdom. Blessed are You, יהוה, the Giver of Wisdom!]

Huh? What? Wait a minute, what do you mean by that? So I answer them by saying; “Are you not the bread of God, יהוה, which came down from Heaven, and giveth life unto the world, please share with me, your humbled servant, this bread (St. John 6:33-34).” Is this not you? St. John 10:27-30:

“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (Is this not you?)My Father, יהוה, which give them me, is greater than all; and no man is able to pluck them out of my Father‘s, יהוה, hand. I and my Father, יהוה, are one.”

    Are you and my Father, יהוה, one? Please explain to me? Your humbled servent, יואב, so that I may follow your percepts, and live! No! this is not you! So why do you say to me that you are living, and even for that matter; existing? Because your voice I know not, and on top of that, my Father, יהוה, would never do such a thing; according to Titus 1:2 and Hebrews 6:18:

“In hope of eternal life, which יהוה, that can not lie, promised before the world began.”--Titus 1:2

“That by two immutable things, in which it was impossible for יהוה to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:”--Hebrews 6:18

    See, the thing with most people is, to them; living and/or existing is simply being able to go about their merry little way, day by day; eating, sleeping, going to and fro; and interacting in everyday activities, boy were you wrong! 1 Timothy 5:6:

                              “But she that liveth in pleasure is dead while she liveth.”

    What’s going on here is really not a gender thing, ‘cause as you should know, ישראל, was liken or should I say is likened unto a bride and יהוה בן יהוה בן יהוה is the bridegroom; so while you’re thinking that you are alive just because you have the breath of life in your lungs; you are as dead as a doorknob. Let me give you an example of what living is from the Book of Jasher; but you all can follow along with me in Genesis 2:7; Jasher chapter 1 verse 2 and it reads:

“And יהוה formed man from the ground, and he blew into his nostrils the breath of life, and man became a living soul endowed with speech.”

    That’s what living is right there; “giving life;” oh, you thought just because you have a couple of rugrats running around the house that you are “giving life.” Nope, so you might as well get that thought out of your mind right now, because you are deceiving yourself!! Oh, how do I figure that, no; how do you figure that you “gave life?” you best to go and read Genesis 2:7 again and listen to what יהוה said how He “gave life:”

“And the LORD God, יהוה, formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

    יהוה said He formed man and FORM by definition as according to The American Heritage Dictionary of the English Language; 3rd Edition; PDF version, on page F2874; definition 2a; is “THE ESSENCE OF SOMETHING,” and ESSENCE from this same source on page E2537; definitions 1-3; is (1) “THE INTRINSIC OR INDISPENSABLE PROPERTIES THAT SERVE TO CHARACTERIZE OR IDENTIFY SOMETHING;” hold it right there; INTRINSIC OR INDISPENSABLE.

    See, neither you nor me are intrinsic or indispensable in the giving of life; for to be intrinsic means that you belong to the real nature of a thing. And to be indispensable means that you are absolutely necessary. Which, we are neither; because again our Great, Good, and Terrible God, יהוה, said He FORMED man of the dust of the ground; so do you still think that you are capable of giving life? (2) “THE MOST IMPORTANT INGRDIENT; THE CRUCIAL ELEMENT,” what? the CRUCIAL ELEMENT. To be crucial means that you are extremely significant or important; that without you there will be nothing at all. I will hate to have to burst your little bubble and knock you off your little donkey that you thought was a high horse! (3) “THE INHERENT, UNCHANGING NATURE OF A THING OR CLASS OF THINGS.” That is Malachi 3:6, which reads:

“For I am the LORD, יהוה, I change not; therefore ye sons of Jacob are not consumed.”

    יהוה, said He change not. Everyday, we as human beings are constantly changing in our ways; because before the King יהוה בן יהוה came to us in the first advent we were just regular everyday niggers. Then, we changed from niggers to gods, from violent to humble; from Jehovah to יהוה, from Jesus to יהוה בן יהוה, from cannibals to vegetarians; all of this constitutes as a change. We are all guilty of this. So how could you/I/we be living or existing? When we are not the inherent, unchanging, intrinsic, indispensable, and crucial element that formed man from the dust of the ground. To be existing is far more profound and complex than we think it is. Let us examine what it mean to exist. EXIST on the authority of the Strong’s Hebrew Dictionary; Reference # 3426; is the Hebrew word “יש YESH,” and means “TO STAND OUT, OR EXIST; ENTITY;” and in The Synonym Finder by J.I. Rodale; on page 1158; STAND OUT is synonymous with “BE CONSPICIOUS; BE PROMINENT; BE NOTICEABLE and EXTRAORDINARY.” These are the things that causes one to be in existence. When you are being conspicuous, you are attracting attention by being unusually and remarkably noticeable; you become widely known, you also become eminent as a result of being prominent, outstanding and extraordinary in character and overall performance towering over others. STAND OUT; from The American Heritage Dictionary of the English Language; 3rd Edition; PDF version; on page S6975; means that you are “ONE THAT IS CONSPICIOUS BY VIRTUE OF EXCELLENCE OR SUPERIORITY.” One of the definitions of being superior is “to be above being affected or influenced,” which is something none of us can say that we are because we’re all affected and influenced by certain elements surrounding us day to day. It’s a well known fact proven and tried. Point in the case being; when you dress up in your white garments and diadem, with your tools in hand--you know the tools that I am referring to: Lessons 1 and 2; the Yellow Book [You Are Not A Nigger]; your King James Version Bible; and various other tools that you might have with you to go out and gather the sheep of your Father, יהוה. You affect and influence the minds of those who are still sleeping that they are a chosen and peculiar people; and a holy nation (Deuteronomy 7:6 and 14:2, 1 Peter 2:9-10).

    Doing that is an influence. יהוה influences us, His Holy People to adhere to His Laws, Statues, Judgments and Commandments, or suffer the consequences of our transgressions against His Laws that were set forth. Once again showing that we are not capable of being unchanging like our Great, Good, and Terrible God, יהוה, who is just and pure just as He said in Job 4:17:

“Shall mortal man be more just than God, יהוה? shall a man be more pure than his maker?”

    MORTAL means that you are “LIABLE OR SUBJECT TO DEATH,” as according to The American Heritage Dictionary of the English Language; 3rd Edition; PDF version; on page M4735; definition 1. In addition, from the Strong’s Hebrew Dictionary; Reference # 582; it is the Hebrew word “אנוש” ‘ENOWSH from Strong’s Hebrew # 605 אנש ’ANASH and means “TO BE FRAIL, FEEBLE, OR (FIGURATIVELY) MELANCHOLY:--DESPERATE(-LY WICKED), INCURABLE, SICK, WOEFUL.”

    How could you even consider that you are living or existing considering these circumstances of being a liability and subjected to death; inside of this feeble and desperately wicked, sick and incurable vessel of flesh that our soul abideth in. You can’t because it’s sick; the whole head thereof; Isaiah 1:6:

“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the feet even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither mollified with ointment.”

    יהוה, Elohiym Gibbowr (The Mighty God) does not posses these qualities, because He, and Him alone is sELf-existent and eternal, we, in the fleshy vessels that we are in is prone for death. Now I want you to bare/bear in mind that what is being said in this chapter; is not referring to the physical life, but to that of the spirituel living and existing, because it would be foolish of me to speak in such a manner. With that being said let us us examine the word LIVING from the Strong’s Hebrew Dictionary; Reference # 2421; which is the Hebrew word “חיה CHAYAH” and it has the meanings of “TO LIVE, GIVE (PROMISE) LIFE, RECOVER, REPAIR, RESTORE (TO LIFE), REVIVE.” In addition, from the Hebrew English Lexicon of the Hebrew and Chaldean Words; Reference #2421 “חיה CHAYAH” means “GIVING, PRESERVING, and RESTORING LIFE, STRENGTHEN and MAKE EFFECTUAL.” These are the things one must be able to do in order to be living. One must be able to give the promise of life; revive, preserve, recover, repair, and restore back to life. I don’t know about you, but I only know of one who is capable of such marvelous wonders: Romans 14:9:

“For to this end יהוה בן יהוה בן יהוה both died, and rose, and revived, that he might be Lord both of the dead and living.”

PRAISE יהוה!!! PRAISE יהוה בן יהוה!!! PRAISE יהוה בן יהוה בן יהוה!!!

    Restore, by definition in The American Heritage Dictionary of the English Language; 3rd Edition; PDF version; on pages R6136-6137: definitions 1-3; means “TO BRING BACK INTO EXISTENCE OR USE; REESTABLISH;” “TO BRING BACK TO AN ORIGINAL CONDITION;” “TO PUT (SOMEONE) BACK IN A FORMER POSITION.” In addition, in The Synonym Finder by J.I. Rodale; on page 1029; RESTORE is synonymous to “PUT NEW LIFE INTO, RECALL TO LIFE and QUICKEN.” St. John 6:63:

“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.”

1 Corinthians 15:45:

“And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.”

    ζωοποιεω ZOOPOIEO [dzo-op-oy-eh‘-o]; Strong’s Greek Dictionary; Reference # 2227] is the Greek word for quickeneth; and it means to “MAKE ALIVE, GIVE LIFE.” It is the spirit that gives life to make you alive. To make you alive to what? Well, let’s have a look at the Strong’s Greek Dictionary; Reference # 2473; ισοψυχος ISOPSUCHOS [ee-sop‘-soo-khos]; which is the Greek word for spirit and it means to be “OF A SIMILAR SPIRIT” and “LIKEMINDED.” Philippians 2:2:

“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.”

    This is another mystery in the Secrets of the Triune God that’s being cryptically bared to your mind, by that I mean: manifested, opened, exposed, and downright brought to the light: oh, there is hope; that we; ישראל; may be able to bring about mental life to this world. Philippians 2:5, 6:

“Let this mind be in you, which was also in יהוה בן יהוה: Who, being in the form of God, יהוה, thought it not robbery to be equal with God יהוה."

    But it’s not up to me to give you this secret, you must study and show thyself approved unto God יהוה; because your honour as Kings and Queens is to search out this matter (2 Timothy 2:15 and Proverbs 25:2). And like יהוה told you earlier in this book in Amos 3:7:

“Surely the Lord God, יהוה, will do nothing, but he revealeth his secret unto his servents and prophets.”

    Truly, if you are indeed one of His servents and prophets; this secret will be revealed to you. Through my Holy Hebrew name I am to be a beacon and by definition in The American Heritage Dictionary of the English Language; 3rd Edition; PDF version; on page B700; definition 3 a beacon is “A SOURCE OF GUIDANCE OR INSPIRATION.” Surely, I have guided you to this mystery and hopefully inspired you; now it’s up to you to get it. Like the prophets of old, who were also beacons, they showed you these secrets things, but as you know it’s up to you to go about retrieving it. I’ve guided you thus far, Heyu Shalom (Farewell)!!!

Shabbath: The First of Holy Days

Shabbath--the seventh, seventh (day); seventh (month); seventh (year); restoration; restitution; return to a former state; at-one-ment; atonement; completion; perfection; wholeness; repose; rest. The seventh day of the week. Under the old Jewish law, no one was allowed to do any work on that day (Exod. 20:811).

The Shabbath is the consciousness that we have fulfilled the divine law in both thought and act. 

The Shabbath of the Lord has nothing to do with any day of the week. יהוה (Yahweh) did not make days and weeks, nor has He darkened His clear concepts of Truth by the time element. Time is an invention of the human.

The Shabbath is a very certain, definite thing. It is a state of mind that man enters or acquires when he goes into the silence of his own soul, into the realm of Spirit. There he finds true rest and peace. The seventh day means the seventh or perfect stage of one's spiritual unfoldment. Man had become so lost in the darkness of sense consciousness that he could not save himself, so a Savior came. When man lays hold of the indwelling Christ, the Savior, he is raised out of the Adam consciousness into the Christ consciousness. He then enters the seventh stage of his unfoldment, where he finds rest and peace. The Shabbath can be enjoyed at any hour. Man shows his ignorance and limits his happiness by confining the Shabbath to any one of the days of the week. He should learn to read the Bible in the spirit, and pay less attention to the letter of it.

The Shabbath as an institution was established by man. יהוה (Yahweh) does not rest from His works every seventh day, and there is no evidence that there ever has been a moment's cessation in the activity of the universe. Those who stickle most for Shabbath day observance are met on every hand by the evidence of perpetual activity on the part of Him whom they claim to champion.

We are cited to the trees, flowers, suns, and stars, as the work of יהוה (Yahweh); we are told that it is יהוה (Yahweh) who sustains and governs, controls and directs, them in every minutia. Yet trees, flowers, suns, and stars are active the first day and the seventh day of the week just the same as on other days. Sacerdotalism has never yet found that the operations of nature on Sunday are in any way different from its operations on any other day of the week.

It would seem that if יהוה (Yahweh) ordained a certain day for rest, and rested on that day Himself, He ought certainly to have left some evidence of it in His creations; but He has not, that anybody knows of. The fact is that Divine Mind rests in a perpetual Shabbath and that which seems work is not work at all. When man becomes so at one with the Father-Mind as to feel it consciously he also recognizes this eternal peace in which all things are accomplished. He then knows that he is not subject to any condition whatsoever, but is "lord of the Shabbath."

It is your privilege to be as free as the birds, the trees, the flowers. "They toil not, neither do they spin," but are always obedient to the divine instinct, and their every day is a Shabbath. They stand in no fear of an angry God, though they build a nest, spread a leaf, or open a petal on the first or on the seventh day. All days are holy days to them. They live in the holy Omnipresence and do the will always of Him who sent them. It is our duty to do likewise. That which is instinct in them is in us conscious, loving obedience. When we have resolved to be attentive to the voice of the Father and to do His will at any cost, we are freed from the bondage of all man-made laws. What was a chain about our wrists, or a yoke about our neck, in the form of some fear of transgressing the divine law, slips away into the fathomless sea of nothingness and we sit on the shore and praise the loving Goodness that we are nevermore to be frightened by an accusing conscience or by the possibility of misunderstanding His law.

We are not to quarrel with our brother over observance of the Shabbath. If he insists that the Lord should be worshiped on the seventh day, let us joyfully join him on that day; and if he holds that the first day is the holy day, let us again acquiesce. Not only do we do God's service in praise, song, and thanksgiving on the seventh day and the first day, but every day. In the true Shabbath our souls are turned upward to יהוה (Yahweh) every moment, and we are ever ready to acknowledge His holy presence in our heart and life; we are ever praising the holy Omnipresence that burns its lamp of love perpetually in our heart and keeps the light of life before us on our way. This is the observance of יהוה (Yahweh)'s holy day that the divinely wise soul a}ways recognizes. The true church is the heaven within one, where one meets the Father face to face, where one goes to Him at will, in closest fellowship.

On the other hand, the observance of every seventh day as a day of rest, or Shabbath, has its source deep in the constitution of things. Among nearly all peoples similar rest days have been instituted, and history proves that Moses was not the originator of the system. The observance of a weekly rest day is now very widely held to prove a natural basis in the needs of man. The consistency with which such an institution has been maintained for many centuries among Jews, Christians, Mohammedans, and some of the so-called pagan nations amply supports this view. It bas been found by experience that one day of rest in seven is the right proportion. During the French Revolution, when a ten-day period was substituted for the week, one day's rest in ten was found insufficient.

"And on the seventh day יהוה (Yahweh) finished his work which he had made; and he rested on the seventh day from all his work which he had made. And יהוה (Yahweh) blessed the seventh day, and hallowed it." This quotation from Genesis presents in concise words a law that pervades the universe. According to some geologists the rock-ribbed earth beneath our feet bears record of six great creative periods, with a seventh in process of completion. Seven movements of the creative law are found at the foundation of the world about us. The seven colors of the spectrum, the seven principal tones of music, the seven senses of man (two not yet universally used)--all point to these degrees or days of action and rest.

When man in his wisdom unites his thought with Divine Mind, as did

יהוה בן יהוה (Yahweh Ben Yahweh), he has power to use the same creative law that יהוה (Yahweh) uses in bringing forth the universe. The seven elements of the body are found everywhere, and through understanding that they are not fixed, material things, but forms of thought, man gains entrance to a realm where he can speak words that will give him the obedience of those elements, according to his power.

When you have gained power to still the stormy, undisciplined thoughts in your own mind you can speak to the winds and they will obey you. When you have arrested the scorching currents of anger that burn up your body cells you can quench the fire in a burning building. When you have ceased to drop into the weak, watery mental states called discouragement, despondency, and fear, you can command the waves and walk upon the waters, as did יהוה בן יהוה (Yahweh Ben Yahweh).

Before man can rise into his natural dominion, however, he must understand and realize that יהוה (Yahweh)'s whole plan of creation is to bring forth the perfect man. This means that man is the supreme thing in creation and that all laws are for his convenience. The universal tendency of great men to manifest this inherent excellency proves that it is natural. Most of them miss the mark by seeking to dominate other men and nations before they have mastered themselves.

When men set up a law and make its observance burdensome they are slaves of their own creation. The Jews had become burdened with the observance of the letter of the Shabbath commandment, and had a multitude of ridiculous prohibitions and formalities, from which יהוה בן יהוה (Yahweh Ben Yahweh) sought to rescue them by His example of bold freedom and disregard of certain man-made laws.

The Shabbath was instituted for man, not man for the Shabbath. It is lawful to do good on the Shabbath, whether it be preaching in a pulpit, healing the sick, or in any other way saving men from ignorance and its results. Luther said of the Shabbath: "Keep it holy for its use's sake both to body and soul. But if anywhere the day is made holy for the mere day's sake, if anywhere any one sets up its observance upon a Jewish foundation, then I order you to work on it, to ride on it, to dance on it, to feast on it, to do anything that shall reprove this encroachment on the Christian spirit and liberty."

To repeat, the true Shabbath is not the observance of an outer day; the outer is but the symbol. The true Shabbath is that state of mind in which we rest from outer thought and doings, and give ourselves up to meditation or to the study of things spiritual; it is when we enter into the stillness of our inner consciousness, think about יהוה (Yahweh) and His law, and commune with Him.